It's Time to Rise and Shine

Isaiah 60:1-6

1 “Arise, shine, for your light has come,
    and the glory of the Lord rises upon you.
See, darkness covers the earth
    and thick darkness is over the peoples,
but the Lord rises upon you
    and his glory appears over you.
Nations will come to your light,
    and kings to the brightness of your dawn.

“Lift up your eyes and look about you:
    All assemble and come to you;
your sons come from afar,
    and your daughters are carried on the hip.
Then you will look and be radiant,
    your heart will throb and swell with joy;
the wealth on the seas will be brought to you,
    to you the riches of the nations will come.
Herds of camels will cover your land,
    young camels of Midian and Ephah.
And all from Sheba will come,
    bearing gold and incense
    and proclaiming the praise of the Lord.

It’s time to rise and shine

“Rise and shine!” If you’ve been struggling with these late winter sunrises as much as I have, I’m guessing you’re not a big fan of that phrase either—especially when it’s the first words you hear that morning. Nothing makes me want to bury my head in the pillows (and maybe throw a pillow at whoever said it) more than being told to “rise and shine” when not even the sun will be rising or shining for at least another hour. And even when it does rise, chances are the clouds will keep it just as gloomy as before—and a cheerful “Rise and shine!” is only going to make me feel worse.

I can think of one exception. I bet these 9:00am sunrises here in the Gateway to the North would be more than welcome in the “Way to the North,” where the sun hasn’t been seen since October and won’t rise again until February. I think if someone woke me up to see that sunrise with the phrase, “Rise and shine!”, it would be music to my ears.

And so I hope you’ll forgive me for the number of times I’m about to say that phrase—in my defence, quoting the prophet Isaiah. But in his defence, unlike your cheerful morning-person family member, Isaiah isn’t telling you to get up and get to work whether the sun is up or not. He’s announcing that the dawn we’ve been waiting for is here—It’s time to rise and shine!

When Isaiah first wrote these words, it sure didn’t look like there was any light on the horizon. Isaiah himself had proclaimed what Israel had to look forward to: this war they were fighting with Babylon would end with their capital destroyed and their nation in exile. With that shadow looming over them, how could Isaiah turn around and call out, “Rise and shine!” as if it would all be okay? It would take more than the dawn of a new day to make the world seem any brighter than before.

Despite the millennia between us, we still live in a world that seems to get darker by the day. Even if we block out all the upsetting news stories, our personal struggles are more than enough to keep us gloomy long after the sunrise. Maybe it’s facing these bleak midwinter days, now that the happy glow of the holidays is fading away. Maybe it’s all this talk of New Year’s resolutions that makes you realize how much of a work-in-progress you still are. Maybe it’s the dark memories or cold consequences that are still following you into 2026, no matter how many times you try to make a fresh start. Maybe it’s the fact that you can’t get out of bed in the mornings, held down either by fading strength or debilitating anxiety that turns your thoughts dark.

If only all that gloom and doom was limited to the winter months. Seasonal Affective Disorder and a vitamin D deficiency don’t make it any easier, but a January trip to the tropics, as nice as it sounds, can’t take away all the darkness in our lives. Isaiah says: See, darkness covers the earth, and thick darkness is over the peoples.[1]

This isn’t the kind of darkness that comes and goes with the tilt and rotation of the earth. This is a darkness that comes from us, and it comes with us. Pack your bags for a vacation, and your sinful nature gets packed along too, making sure you don’t forget to argue with your spouse and all your other usual habits. Keep your resolutions all year long, and you’ll still find plenty more ways you fall short by next January. Getting out of bed is only the first step in a day filled with even harder decisions and temptations that won’t take no for an answer.

But the darkness of sin is more than just a buzzkill. It’s a cloud that consumes everything it covers, suffocating us and threatening to cut us off from God, the source of all light and life, and thus leave us lost and alone in the shadow of death—eternally. It’s not enough to have a sunny disposition; sin has already corrupted every inch of our world, every inch of us, and that’s more than enough to earn us the grim fate that awaits all who love darkness more than God’s holy light.

As much as we try, whether through self-improvement or self-indulgence, we can’t find our way out of the darkness that surrounds us. Day after day, year after year, we wake up a sinner lost in a world of sin. And how can anyone rise and shine knowing that?

But as we’re left lying hopeless in the dark, in comes Isaiah—but not with an irritating wakeup call to get up, whether you want to or not. He comes to tell you about the most beautiful thing he’s ever seen, and he needs you to see it with him. Because after what seemed like endless night, finally, it was time for the light to rise and shine.

Arise, shine, for your light has come, and the glory of the LORD rises upon you.[2]

This was no ordinary sunrise—this was the dawn of redeeming grace. The Lord himself had come to shine on his darkened creation, to beam love’s pure light face-to-face. This sunrise began, impossibly, with the Son of God descending into our darkness, to wake up each morning and face the same gloomy world that we so often want to escape. He had every reason to be as miserable as we are, and every right to take a vacation from us and focus on his needs for a bit. But instead, he chose to rise and shine, day after day, working tirelessly to bring light to a world covered in darkness. He taught and healed crowds to the point of exhaustion. He went out of his way to minister to the people everyone knew to avoid. He spent the night before his death in restless prayer, with your salvation on his mind.

For 33 years, Jesus got up and got to work, whether it was convenient or not. In all that time, there was only one day he didn’t get up. The day after he was crucified and buried, when he took our sins into the grave with him so that our souls could be set free from that grim fate that loomed over us.

And the day after that, it was back to “Rise and shine!” When Jesus rose from that grave, he caused us to rise—no longer dead in sin but made alive with him, with our sins left behind. That means that every dark memory that keeps you up at night, every source of guilt or shame that keeps you stuck in bed, every trace of who you were before Jesus shined into your life is gone, replaced with perfect light that he calls yours. Did you catch that? Isaiah says that “your light has come.” Because Jesus also causes us to shine—giving us his glowing record so that we can receive the rewards of eternal life and light.

That’s what Isaiah means when he tells us to “rise and shine.” It’s not about what we have to do, it’s what God has done for us. And by believing in that reality, that Jesus rose and shined light into our lives, we have a reason to get out of bed in the morning. By the true enlightenment he gives us, we can start to see the world the way Jesus sees it—a world trapped in sin that he came to save.

There’s another miracle here that Isaiah wants us to see. The life-saving light Jesus shines on believers also reflects off them, producing a dazzling effect:

Nations will come to your light, and kings to the brightness of your dawn. Lift up your eyes and look about you. All assemble and come to you; your sons come from afar, and your daughters are carried on the hip.[3]

The nations didn’t come all at once, of course. The first sign of this fulfillment, 700 years after Isaiah, involved only the dim light of a strange star appearing in the sky. Yet that star was enough to catch the attention of certain wise men in the east, who were able to match it with a prophecy even more ancient than Isaiah. With just a glimmer of his light, God led these foreigners hundreds of miles to reveal that the one “born king of the Jews”[4] would be their King too.

This is the great Epiphany, the “reveal” of God’s plan, that the Apostle Paul was called to preach—that people of every nation, Jew and Gentile, would be drawn to Zion’s light and be granted equal status among the redeemed, no matter what they were or where they came from.

Somehow, some way, that light shined on you. Whether it came to you as a baby in baptism or much later as an adult; whether it brought you straight to St. Peter or another church like it, that light shined on you and led you out of the darkness of unbelief into the warm sunlight of God’s love, welcoming you in, irradiating the shadowy snares of sin that destined you for doom and gloom.

You probably weren’t led here by following the light of a strange star. Chances are, some of the first glimmers of Jesus’ light came to you reflected off of other believers—parents, relatives, friends, or just a kind stranger that saw an opportunity. A chance to bring the saving light of the gospel into a gloomy life.

Whether or not you remember when that happened, God now grants you the chance to join in—to rise and shine, reflecting his light like the moon reflects the light of the sun, so that even more lost sons and daughters can be guided safely home.

We live in a world still covered in thick darkness. That’s especially obvious when we compare the sinful lifestyles we see to the life God wants his people to lead. And as believers who want to honour God and his commands, some of that darkness can be painful to see—from views on sexuality or abortion to public slander of the Christian church bordering on blasphemy. Even if they don’t have a vocal vendetta against believers, they’re not too concerned about living a God-pleasing life.

It can be tempting to view those lost in darkness with contempt, to seek out ways to shut them down or at least shut them out, to guard the light and shun the darkness. And by trying to protect our moral sensitivities, we all but guarantee that they won’t see the gospel’s light from us. We might try to frame it in a nice way, thinking, “They just wouldn’t fit in at church.” But if God’s light were only for the well-behaved, none of us would be here!

After all, the wise men from the east weren’t the only ones who knew about the Messiah. When they reached Jerusalem, it was the Jewish chief priests and teachers of the law who told them he would be in Bethlehem—yet those law-abiding Jews stayed home, while these pagan astrologers went to offer gifts to a King who had no obligation to accept them, yet loved them all the same. God wants all people to be saved, whether they look like “Christian material” or not.

The people in your life who seem the most lost in darkness aren’t nearly as dangerous to you as they are to themselves. I don’t mean you need to put yourself or your conscience in harm’s way, and certainly don’t join in any sinful activities. But you can do more than just be nice to them. You have the chance to come in like Isaiah and tell them about the most beautiful thing you’ve ever seen, and that you want them to see it too. Show them why you bother getting up on a cold, dark Sunday morning to go to church instead of sleeping in or going to hockey practice. Show them how you can still get up in the morning even when it means facing trials that would keep anyone else stuck in bed or at least terminally irritable. Show them how even when you can’t get up, when it’s possible you might never get up again, you still have full confidence that you will rise, because the Son of God rose and shines on you. Show them how Jesus shines on them, too.

Not every interaction will lead a whole nation to the light. But any interaction could lead to a chain reaction. Every lost sinner brought home brings with them more spiritual gifts, which leads to more light-reflecting, which leads more people to our light and brings more glory to God. To witness that, to even play some part in that, is a blessing that Isaiah says ought to make our hearts “throb and swell with joy.”[5]

The many WELS posters and publications we put out clearly show that chain reaction is happening in our own church body, and it’s happening here too. Look around you at the brothers and sisters here who have been brought in since you first came—and the brothers and sisters who first shared their faith with you. On our gloomiest days, God uses each one of us to reflect his light back at each other, so that every corner of our lives can be lit up with the comfort of forgiveness and the assurance of salvation.

For now, we still struggle at times to wake up and face this gloomy world, where darkness tries to creep back in. The sun still rises and sets, and life doesn’t always look as bright and cheery as we’d like it to. But we can keep rising and shining, knowing that the light God shines through his people and his Word gives us just a glimmer of the full, radiant glory in store for us, just over the horizon. When that day comes, the dawn of eternity, he will gather his people from all nations to walk where there will be neither sun nor moon, because the Lord will be our everlasting light. On that day, when our light comes again, we’ll hear that phrase one last time: “Rise—and shine!” Amen.


[1] Isaiah 60:2

[2] Isaiah 60:1

[3] Isaiah 60:3-4

[4] Matthew 2:2

[5] Isaiah 60:5

Be Careful What You Wish For

Isaiah 7:10-14

10 Again the Lord spoke to Ahaz, 11 “Ask the Lord your God for a sign, whether in the deepest depths or in the highest heights.”

12 But Ahaz said, “I will not ask; I will not put the Lord to the test.”

13 Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also? 14 Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.”

Be Careful What You Wish For

When you were a kid, did you make a Christmas list for your parents? Who am I kidding? Do you do that now for your spouse or your children or the sibling across the country for your family gift exchange? What’s on the top of that wish list this year? If you could have anything, what would it be?

It's exciting to make wish lists. But if you look back through the long list of gifts you got for Christmas, how many of the ones that were #1 on your list still bring you lasting satisfaction today? The toy you wanted as a boy will be old news, in some cases before the New Year. The clothes that were on trend when you got them will be unwearable before you know it, either because they’re out of style or you’re out of shape. Even when we get what we want, it’s rarely – if ever – this magical experience that will transform our lives forever. Much more often, our tastes change; we grow tired of what we once thought we couldn’t live without; or the stuff that did bring us satisfaction for a while simply wears out.

So, what’s a wish list maker to do 4 days before Christmas? Is there something you can think of that would bring you lasting satisfaction year after year, maybe even into eternity? Can you guess where I’m going? What is the only thing that can provide you lasting satisfaction forever? It’s God! The same yesterday, today and forever, who doesn’t change like shifting shadows, but is constant and steady and always exactly what we need.

That makes it simple! Just bump God to the top of your wish list and we’re done. We’ll all have a happy Christmas. Amen.

But it’s not that easy, is it? If you’re honest, do you really think you could bring yourself to demote your current #1 wish list item from its place on top of the pile in preference for God? Or maybe a harder question: do you honestly, deep down, truly want God (and everything that means) to be at the top of your list? It can be easy to say that he should be #1, but be careful what you wish for. Ahaz certainly was.

Ahaz was given a golden opportunity, one many of us would envy: The Lord spoke to Ahaz, “Ask the Lord your God for a sign, whether in the deepest depths or in the highest heights.”[1] The sky was the limit for Ahaz. He could ask for anything he wanted, and it couldn’t have come at a better time. Earlier in chapter 7, Isaiah tells us: Now the house of David was told, “Aram has allied itself with Ephraim”; so the hearts of Ahaz and his people were shaken, as the trees of the forest are shaken by the wind.[2] The kingdom of Judah was in trouble. Two fierce enemies had joined forces against it. King Ahaz and his people didn’t stand a chance on their own.

God had already come once with words of comfort for Ahaz: “Be careful, keep calm and don’t be afraid…[3] It will not take place, it will not happen…[4] Within sixty-five years Ephraim will be too shattered to be a people.”[5] God promised protection. With God on his side, Ahaz had nothing to fear.

But Ahaz didn’t want divine promises. He wanted earthly assurances. He made a deal with the proverbial devil: Ahaz sent messengers to say to Tiglath-Pileser king of Assyria, “I am your servant and vassal. Come up and save me out of the hand of Aram and of the king of Israel, who are attacking me.”[6] Instead of trusting in the Lord, Ahaz turned to one of the most wicked kingdoms in history, with the worldly wisdom that the enemy of my enemy is my friend, but with complete spiritual bankruptcy in his heart.

And Ahaz took the silver and gold found in the temple of the Lord and in the treasuries of the royal palace and sent it as a gift to the king of Assyria.[7] God had told Ahaz to trust him. Ahaz plundered the house of the Lord to pay off a mercenary for protection.

So, when Ahaz says, “I will not put the Lord to the test”[8] it’s not from a place of conscientiousness or faith. It’s the exact opposite. It’s a rejection of God altogether. Because here’s the thing: had Ahaz accepted God’s invitation and asked for a sign, then he would have had to abide by that sign and go along with God’s plan. But that was the one thing Ahaz was unwilling to do. He had made his own plans, and they were better than anything God could offer him.

So, let me ask you this question again: is God your #1 desire? Is a close relationship with your Lord the thing you think would bring you a happy Christmas? Even if it you know it to be true – even if you can admit to yourself that everything on your wish list this year isn’t even going to cross your mind next year – would you still kind of rather have that hockey sweater, or that trip to Hawaii, or a half dozen pack of cherry cordials because you know they would scratch that itch? They may not be forever solutions, but they would sure feel good now.

Or, how about that harder question I asked you earlier? Do you honestly, deep down, truly want God (and everything that means) to be at the top of your list? The thing about God is that he’s not a toy you can set aside when you get tired of him. He’s not a sweater you can hang in the closet when he goes out of style. He is your Lord and Master, and if you want him in your life, you can’t pick and choose which parts.

There are times, I think, we would all agree that we’d be happy to have God around – maybe not when foreign armies are approaching, but certainly when we feel alone, or afraid, or anxious, or just plain exhausted. It’d be nice to have God around then. But he’s not a genie in a bottle you can summon and then dismiss when he grants you your wish. He is your Lord and Master, and if you want him in your life, you can’t pick and choose which parts.

Because as often as we would be happy to have him around, there are plenty of other times that it wouldn’t be as convenient. When temptation comes knocking, again. And you know it’s sinful; you know it’s wrong on multiple levels, but you like it. You don’t want God around then, do you? It would be embarrassing; you’d feel guilty. Worse, he might stop you, and that’s not always what your sinful heart wants.

It’s almost the new year. Lots of us are looking ahead and making plans. Would you rather God be part of that process? Because you know that if God is there, he’s going to change your plans. He’s going to put things on your calendar that you actively don’t want. Do you really want God around then? Or would you rather he just sit that one out and let you make your plans, and then you can fit him in as time allows?

The sad fact is, you don’t have to be a wicked king to weary your Lord. You don’t have to sell the soul of your kingdom to try the patience of your God. We do it every day in big and small ways. We put the Lord to the test, even behind a mask of faithfulness – even every Sunday Christians – when we fail to value his presence in our lives or deliberately try to evade it.

But this is the character of our God. To a wicked, rebellious, immoral king – who put up a false pretense of piety to try to hide his spiritual bankruptcy – even to Ahaz God said: Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.[9]

God burst his way into our lives – unasked, unforced, unearned – with a promise that we don’t always appreciate, but that we do all always need. Despite our sin and faithlessness – despite our wayward fecklessness – God still demonstrates his grace and patience to us by surrendering his Son to be born of virgin so that he could become Immanuel, i.e. God with us.

That’s what Jesus was 2,000 years ago – truly God with us, i.e. your Saviour from sin, in flesh and blood, who so eagerly desired to spend every waking minute of eternity with you that he gave up his earthly life for you, to demonstrate his patience, to pay for your sin, to give you the greatest sign, whether in the deepest depths or in the highest heights, that you have a God who loves you. For millennia the cross has been that sign – and rightfully so – but it started in the manger, when God became Immanuel, i.e. God with us.

And that’s what he still is – God with you. It’s no small thing that we celebrate the Sacrament today. This is the very real body and blood of our Saviour given and poured out for you for the forgiveness of all your sin. It’s no small thing that we gather here for worship every week – and twice more this week. This is where we hear his voice and see the signs of his love, testifying to his patience and grace, and to the eternity we will get to spend together with him forever in heaven.

I don’t actually believe that any of you would (or should) put God at the top of your Christmas wish list. That’s not what that list is for. But I would invite you to put him at the top of your heart – not as a seasonal sentiment, a novelty that will eventually wear off, and certainly not a genie in a bottle to summon and dismiss at will. Put him at the top of your heart as Immanuel, i.e. God with us – that constant, eternal presence and the sign of God’s love and grace, his patience and faithfulness, that he so freely and fully gives to you, through Jesus Christ our Lord. Amen.


[1] Isaiah 7:10-11

[2] Isaiah 7:2

[3] Isaiah 7:4

[4] Isaiah 7:7

[5] Isaiah 7:8

[6] 2 Kings 16:7

[7] 2 Kings 16:8

[8] Isaiah 7:12

[9] Isaiah 7:14