You Are Light in the Darkness

You Are Light in the Darkness
Vicar Owen Eubank

Ephesians 5:8-14

For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) 10 and find out what pleases the Lord. 11 Have nothing to do with the fruitless deeds of darkness, but rather expose them. 12 It is shameful even to mention what the disobedient do in secret. 13 But everything exposed by the light becomes visible—and everything that is illuminated becomes a light. 14 This is why it is said:

“Wake up, sleeper,
    rise from the dead,
    and Christ will shine on you.”

You Are Light in the Darkness

If I told you to make a list of things that are complete opposites, I’d be willing to bet that for most of us, light and darkness would be near the top of the list. Light and darkness are things that we have been experiencing our entire lives. We left the darkness of our mother’s wombs for the light of the delivery room. We plugged in our night-lights as children so that we wouldn’t have to go to bed in total darkness. Every room we enter, we flick on the light switch. Every time we blink, we go so quickly from darkness to light that we hardly notice. Light and darkness are nearly universal concepts, to which most everyone can relate.

So it’s not surprising to learn that virtually all religions have made use of this imagery. The yin and the yang is the famous symbol of Chinese Daoism, with its black and white counterparts forming a perfectly balanced circle of light and darkness. Hindus celebrate a festival of light called Diwali. Jews light candles during Hanukkah, their festival of light. But most importantly, the Holy Bible speaks of light and darkness all over the place. On the first day of creation, God said, “Let there be light,” and it was so. Darkness was the 9th of the 10 plagues that God inflicted on Egypt. The Lord Jesus calls himself the Light of the world, and he himself will be the Light that shines forever in the heavenly city of God.

This brings us to our sermon text for this morning, where Paul picks up on this light-dark imagery and applies it first to the Ephesian congregation, but also to all Christians and to us here this morning. The Ephesian Christians are largely converts from the pagan religion of the Roman Empire. They had lived in spiritual blindness, but through Paul’s preaching, they had seen the light of Christ and believed. He says, “For you were once darkness, but now you are light in the Lord.” He’s saying to all Christians: not only have you seen the light of Christ, but now you actually are light. It’s who you are now: your identity is light.

However, before telling the Ephesians about this new identity, Paul reminds them of something else: “You were once darkness.” This is true for all of us, for all people of all time. By nature, human beings are children of darkness. We were all conceived and born in sin. Some of us lived many years in the darkness, doing whatever we pleased without any regard for God. Blindness was our spiritual condition; our hearts were totally blackened by sin, lacking even a glimmer of light. We were totally helpless, groping around in the dark, unable to find a path to God. But even worse, as darkness, we were the complete opposite of light. We hated the true God and were his enemies. We fought to snuff out and extinguish his light, to rebel against Jesus and the knowledge of him that shines from the Scriptures. Yes, the sinful world is dark, and we were once a part of it: separated from God and opposed to his light.

But then came our transformation. “For you were once darkness, but now you are light in the Lord.” There was a complete and total change in us, from one extreme to the other. Darkness became light. Blindness became sight. God’s enemies became God’s children. But how? How could such a drastic transformation take place?

Notice that Paul doesn’t just say, “You are light.” No, he adds, “You are light in the Lord.” You aren’t light on your own; this wasn’t a self-transformation. Darkness cannot choose to start shining. A candle cannot spontaneously burst into flame. The blind man in our Gospel reading didn’t choose to start seeing. You are only light because you are in the Lord, connected to the Light of the world himself. Jesus has transformed you from darkness to light. Jesus, who created light in the beginning with his powerful word. Jesus, who brought light and hope to all in Israel who heard his preaching and teaching. Jesus, who took all our darkness on himself and destroyed it on the cross. Jesus, who burst out of the tomb 3 days later in glorious light, proclaiming total victory over all the forces of darkness. Jesus is Light, and Jesus has made you light. Because of Jesus’ life and death and resurrection, you are no longer darkness, no longer trapped in sin. You have been transformed through Jesus!

He has sent the Holy Spirit out into our dark hearts to “call, gather, enlighten, and sanctify” us, to create a burning faith in us and to fan its flames through the gospel. We don’t have to try and produce our own light. We simply reflect the light of Christ. On the pages of our Bibles, in the bread and wine of the Supper, we come face to face with Jesus. The brightness of the gospel fills our whole being as we come in contact with the very Light of the world. We are not just standing in the light: we have seen the light and have become light through faith in Christ.

But light does not have a static existence. No, light is always moving, always radiating out from its original source. So it is with us, dear Christians. We have been made lights by Christ so that we may also become lights for Christ, that he may beam his light into the world through us. You are a bright, burning light, so let it shine! But what does that mean? How do we let our light shine? First, Paul tells the Ephesians to “live as children of the light, for the fruit of the light consists in all goodness, righteousness, and truth.” You can let your light shine when you produce the fruits of faith. Do what is good and right and true, Paul says. It is good and right to help our neighbors, to serve one another in love. It is good and right to worship the true God. Our whole life should be filled with goodness and righteousness and truth, to the point that others notice us, like a lamp shining in a dark room, like a beacon in the night.

But letting your light shine isn’t just about what you do – it’s also about what you don’t do. Paul says, “Have nothing to do with the fruitless deeds of darkness.” The deeds of darkness are the sinful ways of the world. They were the things we used to do, the sins that ruled our lives before coming to faith, before becoming light. Now that we have been transformed, we must leave them behind. The deeds of darkness are fruitless. Sin has no benefit. It only brings harm, as it leads us farther away from Christ and threaten to extinguish his light in our hearts. And so, Paul says, “Have nothing to do with [the deeds of darkness].” Stay away from sin! Don’t go back to the darkness! Be light, radiant and bright, refusing to be dimmed by any sin.

But there’s more we can do as light. Paul gives a second way to let your light shine: instead of joining in the deeds of darkness, we expose them. We shine our light out into dark places to reveal what is hidden. Verse 12 says, “It is shameful even to mention what the disobedient do in secret. But everything exposed by the light becomes visible.” Perhaps you’ve noticed that a lot of sins take place in literal darkness. Thieves and robbers usually strike at night under the cover of darkness. Bars and clubs are dimly lit as patrons over-indulge on drugs or alcohol. A computer or phone screen may be the only light in a dark room as people post harmful words on the internet or view disgusting images late at night. Sin likes to hide in darkness, where nobody can see it or judge it. But as the light, it is our job to expose sin. In our gospel reading this morning, Jesus proclaims that he has come into the world “for judgment.” While he was here on earth, he didn’t just ignore sin or turn a blind eye but confronted it head-on. He even rebuked the Pharisees for their sin of pride and self-righteousness, hidden in their hearts from the view of others. Likewise, Christians are called to expose sin in the world around us. We must call out sin for what it truly is: pure evil darkness. We expose it out of love for the truth, but we also do it out of love for the sinner. We shine our light on their dark deeds in the hope that they will see the light and turn towards it in repentance.

And that is the third way we let our light shine. We produce the good fruits of faith, we expose the deeds of darkness, so that we illuminate those who are still in darkness with the gospel message. As I mentioned at the start, people around the world are looking for light in their dark lives, and too often they are looking in the wrong places, in false religions and philosophies. As we live out our Christian lives of faith, others will see that we’re different. When we expose the sinful deeds of others, we pray that they realize the fruitlessness of their way of life and look for something better. That’s when we shine the light of the gospel on them. Verse 14 gives us words to shout into the darkness that surrounds us: “Wake up, sleeper, rise from the dead, and Christ will shine on you.” In other words, repent! Leave behind your old ways and find forgiveness in Christ. Step out of the darkness and into the light!

And so, we carry this message of repentance out of those church doors and into the world. We let our light shine boldly for all to see. We all know people who are still living in darkness, helplessly stuck in their fruitless ways. Remember that you were once there with them, but Christ transformed you into light. Be the light that shines on them and point them to that same saving light that shone on you. Christ alone is our Light in this dark world. Never lose sight of him. Amen.

Is It Right for You to Be Angry?

Is It Right for You to Be Angry?
Pastor Pete Metzger

Jonah 3:10-4:11

When God saw what they did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened.

But to Jonah this seemed very wrong, and he became angry. 2 He prayed to the Lord, “Isn’t this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. 3 Now, Lord, take away my life, for it is better for me to die than to live.”

4 But the Lord replied, “Is it right for you to be angry?”

5 Jonah had gone out and sat down at a place east of the city. There he made himself a shelter, sat in its shade and waited to see what would happen to the city. 6 Then the Lord God provided a leafy plant and made it grow up over Jonah to give shade for his head to ease his discomfort, and Jonah was very happy about the plant. 7 But at dawn the next day God provided a worm, which chewed the plant so that it withered. 8 When the sun rose, God provided a scorching east wind, and the sun blazed on Jonah’s head so that he grew faint. He wanted to die, and said, “It would be better for me to die than to live.”

9 But God said to Jonah, “Is it right for you to be angry about the plant?”

“It is,” he said. “And I’m so angry I wish I were dead.”

10 But the Lord said, “You have been concerned about this plant, though you did not tend it or make it grow. It sprang up overnight and died overnight. 11 And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?”

Is It Right for You to Be Angry?

“Is it right for you to be angry?” It was a reasonable question. Jonah was the one being unreasonable. Of all the prophets God had ever sent, Jonah might have seen the single greatest, numerical success in the shortest amount of time in all of human history. More than 120,000 people – possibly as many as half a million people – were spared, not only a brutal earthly death but also an irreversible eternal death, and this in the matter of what could have been as few as 3 days. Of all the emotions Jonah should feel in this moment, joy and satisfaction and relief come to mind. But that’s not what we see.

When God saw what [the Ninevites] did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened.

But to Jonah this seemed very wrong, and he became angry.[1]

Jonah stomped out east of the city and set up camp under a castor oil plant and pouted.

You may know the first part of Jonah’s story. It’s a favourite Sunday School lesson. Whenever publishers print a children’s Bible you can almost guarantee it will include the story of Jonah and the big fish. Who doesn’t want to hear about a man thrown overboard to save his crew, who was quickly swallowed up by a giant fish, survived three days in its belly underwater, all the while - unbeknownst to Jonah – it was transporting him across the breadth of the Mediterranean Sea back to where God had always wanted him to be?

What most children’s Bibles gloss over, however, is the reason Jonah ran away from the Lord in the first place, and the reason we find him throwing a temper tantrum here.

The Word of the Lord came to Jonah son of Amittai: “Go to the great city of Nineveh and preach against it, because its wickedness has come up before me.”[2]

God had a mission for Jonah: walk into the capital city of Israel’s sworn enemy and tell the people – who have an international reputation of violence and savagery – that they’re going to hell. Would you want that mission? I wouldn’t either. When you learn what the Assyrians were like and that the people of Nineveh were at the heart of it all, you can hardly blame Jonah for being reluctant.

And then, when you learn some of the other prophecies that Jonah would have been well aware of, you begin to understand his temper tantrum a little bit more too. This is what God said to evil King Ahaz after Ahaz continually rejected the Lord:

“The Lord will bring on you and your people and on the house of your father a time unlike any since Ephraim broke away from Judah – he will bring the king of Assyria.”[3]  

The Assyrians were violent and bloodthirsty. They were Israel’s sworn enemy. God had prophesied that they would destroy Israel. And not only had God told Jonah to go to their capital city – at risk of his life – to tell them to repent, but God blessed Jonah’s message. The Ninevites would be spared! And now Jonah’s Israel would have to continue to live in fear of that looming threat for another hundred years.

Jonah’s behaviour is appalling when you first read it. He faults God for being gracious and compassionate. He even asked God to kill him because he doesn’t want to live in a world where the Ninevites survive.

But as bad as that all sounds, it doesn’t take a whole lot of context to begin to understand where Jonah is coming from. And, if you ask me, that’s even more terrifying than the prospect of being thrown overboard and swallowed by a fish. Because the greater danger for us than murder or martyrdom is begrudging God his grace and coming up with ways to make it make sense.

I’m not suggesting that you’re in the habit of setting up your lawn chair outside of your neighbour’s house waiting for God to drop fire and brimstone on them because they play their music too loudly. But, have you ever been hurt by someone? How did that make you feel? What do you think about that person now? If you saw them walking down the street would you cross over to the other side just to avoid them?

I get it. I’ve been there too. But if my blood pressure rises at the sight of their face or the mention of their name, then my perspective is clouded by a heart of hatred or fear. Then all of my thoughts have turned inward at whatever impact a potential interaction would mean for me, and I’m not thinking at all about what would be best for them. Then I make myself the god of my own little world.

And again, contextualizing emotions is so dangerous, because what I’m often doing is one of two things: either I am making the assumption that I am entitled to feel however I feel (that no one else gets to decide whether my emotions are right or wrong; I have the right to be angry or upset or disappointed), or I am coming up with excuses for why I think my emotions are justified, e.g. I start tallying up all the things that they did to me that make my reaction reasonable, while at the same time bean counting my own good deeds and beaming at them with such satisfaction that I completely ignore the heap of evil I’ve committed, all the many things I’ve done to make other people, or God, angry at me.

And that’s the heart of the issue, isn’t it? I can get so focused on what I feel is fair and right – and all the ways I’ve been wronged, or all the things I’m owed – that I forget about how much I owe God, how often I’ve wronged him, how many legitimate reasons he has to be angry with me.

But that’s not our God. Jonah hated him for this at the time, but our God is gracious and compassionate, slow to anger and abounding in love, a God who relents from sending calamity,[4] even if Jonah didn’t realize that that’s exactly what God was being to him.

Forget the Ninevites, how evil was Jonah being – actively desiring the death and damnation of hundreds of thousands of people? But how did God respond? With a question: “Is it right for you to be angry?”[5] He didn’t come at him guns a-blazing. He came with gentleness and patience. And when Jonah couldn’t provide a worthy answer, God provided a vine and a worm to teach Jonah a lesson. If he could get so invested – if his emotional well-being and desire to live depended on this weed that sprang up overnight – then shouldn’t God care about the souls of all the thousands of people he had created and tended and nourished for years and years?

Of course he should! And the proof was in the way he was treating Jonah. Jonah was a sinner. He didn’t just make a mistake. He made decision and he doubled down on it after multiple opportunities to repent. And yet, God was gracious and compassionate, slow to anger and abounding in love to Jonah. He didn’t write Jonah off; he answered his prayers. He didn’t strike Jonah down; he patiently and persistently called him to repentance.

And the same word that worked wonders among thousands of Ninevites worked on Jonah’s heart too. Do you know how I know? Because Jonah tells us. He doesn’t come right out and say, “And Jonah came to his senses and repented and asked God for forgiveness and became best friends with the Ninevites from that time on and forever.” But he wrote this book, for you to read. He was brutally honest about his abject failure, so that you could learn from his mistake. He finally stopped answering God with his own excuses and explanations, so that you could be left with nothing but God’s grace, because that’s what you need most.

We’ve all been hurt, and we’ve all carried that hurt in our heart. We’ve let it bear fruit in our lives – whether we’re actively desiring the downfall of our enemies, or if we’ve allowed it to sabotage our satisfaction or rob us of joy.

But God doesn’t come to you guns a-blazing either. He lives up to his name. He is gracious and compassionate, slow to anger and abounding in love. He is patient and persistent with you, giving you opportunity after opportunity to open your eyes to the sinful state of your heart and repent, knowing that there is forgiveness in the Lord.

We see it in Nineveh. They heard the word and believed. They repented and God relented. They received the mercy and grace God was so eager to provide through Jonah. And while the man sent to preach this word to you today has never been swallowed by a fish, you have something better.

“For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.”[6]

Jesus compares himself to Jonah. There are the obvious similarities in the amount of time that each spent in the fish and in the earth, but it’s what happened next that made all the difference. After the fish spat Jonah out on dry ground, he proclaimed a message of mercy for the salvation of thousands who believed. After Jesus rose from the dead, he declared his victory complete, and your sins forgiven because he is gracious and compassionate, slow to anger and abounding in love to you.

And that changes everything. When I know that even my trauma-induced animosity toward someone who hurt me is forgiven in Jesus, I am relieved of the burden of guilt I so often try to supress. I know holding a grudge is wrong, but I’ve rehearsed so many ways to make it feel right that I’ve begun to believe it… until Jesus’ forgiveness washes it away entirely. Then I can let it go and not fiercely defend my emotions, but confess them and receive forgiveness for them.

When you see the world through God’s eyes and how much everyone needs his love, you learn a new appreciation for the fact that God’s grace isn’t just for Christians who’ve made mistakes; it’s for sinners who worship the desires of their flesh; it’s for sinners whose consciences have long since stopped complaining about their sinful behaviour; it’s for sinners like you and me and the people that have done unspeakable evil to us.

God’s grace was equally for the Ninevites as it was for Jonah. God’s grace is equally for the ignorantly evil as it is for those of us who should know better. God’s forgiveness is for you, secured by Jesus’ sacrifice of death so you could live.

Is it right for you to be angry? Of course not. Because God’s not. He is gracious and compassionate, slow to anger and abounding in love, and he is concerned about the great cities and the small ones, about the obvious sinners and the secretly self-righteous. He loved you enough to send his Son to save you to spend three days in the belly of the earth to save you.

So don’t be angry or arrogant. Rejoice with the angels in heaven that God relents from sending calamity on everyone who repents of their sin, including you. Amen.


[1] Jonah 3:10-4:1

[2] Jonah 1:1,2

[3] Isaiah 7:17

[4] Jonah 4:2

[5] Jonah 4:4

[6] Matthew 12:40