Stand Firm In Jesus To The End

Luke 21:5-19

5 Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said, 6 “As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.”

7 “Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”

8 He replied: “Watch out that you are not deceived. For many will come in my name, claiming, ‘I am he,’ and, ‘The time is near.’ Do not follow them. 9 When you hear of wars and uprisings, do not be frightened. These things must happen first, but the end will not come right away.”

10 Then he said to them: “Nation will rise against nation, and kingdom against kingdom. 11 There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven.

12 “But before all this, they will seize you and persecute you. They will hand you over to synagogues and put you in prison, and you will be brought before kings and governors, and all on account of my name. 13 And so you will bear testimony to me. 14 But make up your mind not to worry beforehand how you will defend yourselves. 15 For I will give you words and wisdom that none of your adversaries will be able to resist or contradict. 16 You will be betrayed even by parents, brothers and sisters, relatives and friends, and they will put some of you to death. 17 Everyone will hate you because of me. 18 But not a hair of your head will perish. 19 Stand firm, and you will win life.

Stand Firm In Jesus To The End

The temple in Jerusalem was truly a marvel of the Roman world. The complex spanned an impressive 36 acres, roughly a third the size of the West Edmonton Mall and triple the size of Rogers Place. The walls surrounding it were constructed with colossal stones, the largest of which measured 45 feet long and 11 feet high. And the temple itself: dazzling gold accents atop polished white limestone and marble. All its majesty sat at the highest point of the city, where all of Jerusalem could goggle at this magnificent structure. It’s no wonder the disciples were awestruck—and maybe filled with a little patriotic pride.

Only, none of it would last. The cool pictures you can find online are only models based on descriptions from the time. About forty years after Jesus foretold it, the temple and much of Jerusalem was invaded and destroyed by Roman armies. Stones from the temple’s roof were thrown down from the Temple Mount onto the streets below, and many of them still lie there to this day.

That wasn’t even the only disaster Jesus foretold that day. He warned his disciples of false prophets who would try to deceive them in his name. He warned them of wars and uprisings, of catastrophes like earthquakes and plagues and terrifying events that would cause them to think the world was ending. He warned them that they would be hated and betrayed because of their faith in him.

I’m guessing that’s not how the disciples thought this conversation would go. You can imagine their smiles turning to looks of horror as they learned that their beautiful house of worship would be obliterated, and things would only get worse from there. How could they stand firm when their worst fears were realized? When everything they held dear was stripped away from them?

Just over a week ago, at our WELS-Canada AGM, I heard multiple people comment that St. Peter has one of the most beautiful buildings of all our Canadian churches. And what a blessing this space has been! But it wouldn’t take an invading army to reduce this beautiful building to little more than memories. How would we stand firm as a congregation, if our place of rest became a pile of dust?

We don’t even have to use our imaginations to see the rest of what Jesus prophesied. Every time we turn on the news, we hear about wars and uprisings, earthquakes and famines, fearful events and ominous indications that even harder times are on the way.

When we realize how fragile things really are, we start to hear whispers of “What if?” What if these tariffs don’t go away and prices keep going up, or I even lose my job? What if the “wrong” people get elected and turn this city or province or country into everything I despise? What if sickness knocks on my family’s door and takes me—or worse, leaves me behind?

How do we stand firm, when life as we know it could fall apart in a matter of moments?

We can try to predict the future, asking endless “What ifs,” but we won’t find any comfort—only more fear.

But Jesus doesn’t just offer predictions. He gives us promises. He knew even 2000 years ago that these disasters would happen—that they must happen—before the end of the world. They’re the telltale symptoms of a world infected with sin, and they only get worse as the disease spreads. But as conditions deteriorate and our fears grow to a galactic scale, Jesus zooms in on the microscopic: “Not a hair of your head will perish.”[1]

If that promise came from a commercial for hair loss treatment, I wouldn’t blame you for being skeptical. But this comes from the one who knows the exact number of hairs on your head, and the number of cells in your body—just as well as he knows the number of stars in the night sky. Nothing in this universe happens outside of Jesus’ control, from the day he created it to the day he will bring it to an end. Nations may rise and fall, economies may boom and bust; disasters may bring changes and challenges we never could have imagined. But nothing can catch our Lord Jesus off guard; not even the end of the world will come without his decree. So don’t be frightened; Jesus knows what comes next, and he’s got you safely in his hands.

But fear isn’t the only threat Jesus has to warn us about. If the devil can’t scare us, he often tries to distract us. Sometimes when we watch the news, instead of being afraid of what might happen, we get frustrated because we know what should happen. Or at least, we think we do. And suddenly, our focus turns to what we have to do to set things right.

We hear about the threats to our planet’s ecosystems, and the damage that humans cause. And so we argue that if we don’t take better care of our home, none of us will be around by the time Jesus comes back. We just need to save our environment, and then things will be okay.

We hear about the horrible violence and injustice in the world, even in our own communities. And so we argue that even if we can’t force everyone to be Christian, we can at least force them to act like one if we pass the right laws. We just need to fix our society’s morality problem, and then things will be okay.

We hear about the ways Christians are restricted in how they can practice their faith, sometimes with legal repercussions. And so we argue that the only way to make sure the church survives is if we fight for the right of religious freedom, no matter the cost. We just need to make the government bow to the church, and then things will be okay.

We think up new secret solutions all the time. “If only everyone understood this, or did that, or followed this plan, then the world would be better. Maybe then we could at least wait for Jesus in comfort.”

Watch out. Don’t be deceived into thinking there’s a secret way to bring God’s kingdom to earth. The solution to the problems we see is not found in what we can do, but in what Jesus did—and what he promises he will do.

When Jesus came to earth and destroyed the power of sin, death, and the devil, he didn’t keep it a secret—he reveals it to you clearly in his Word. He speaks freely the lifechanging truth that you have been set apart for eternal life by his grace. And he doesn’t hide his plan to make sure you make it safely to the end.

This planet is dying, and it hurts to see God’s creation corrupted by the effects of sinful ambition and carelessness. But in Jesus all things were made, and he will be the one to end it, not us. But once he has purged this ruined creation of all sin, he will also be the one to restore it to perfection, a new Paradise where he will dwell among his people forever.

Violence and injustice run rampant, and so often it seems like the devil has free rein. But Jesus has been seated on his mighty throne, and he will be the one to deliver perfect justice—not one of his enemies will remain free, so that his people will never have to fear again.

Believers everywhere face threats for their faith and are told to keep silent or be silenced. But Jesus watches over his flock with perfect care, and he will be the one to preserve and nourish it until he gathers all believers in the banquet halls of heaven.

You don’t need any secret solutions. You can stand firm in the knowledge that Jesus already has a better one. Not only will he preserve every last hair under his care, he promises you victory“Stand firm, and you will win life.”[2]

There’s one more threat Jesus warns us of. Even though the battle is already won, even though Jesus reigns over all creation, we will still be ridiculed and persecuted on account of his name. We will find ourselves in positions where we are called to stand trial, even literally, for our faith.

A coworker hears that you go to church, and suddenly they demand how you can possibly support an institution that has caused so much pain and hatred.

Your agnostic friend tells you they just can’t see how you can believe those children’s stories about miracles and creation when the evidence for evolution is so obvious.

A client accuses you of discrimination, and now a committee is the only thing standing between you and a hefty fine, maybe even the loss of your business.

When accusations are made against us, our instinct is often to get defensive. Or we may try to compromise so we can avoid conflict and consequences. But Jesus helps us put things in the right perspective. We aren’t just helpless defendants; we’re witnesses. This is an opportunity to testify. To win souls to the truth.

And then, Jesus gives us some unusual legal counsel. He doesn’t instruct us to prepare ourselves with the most compelling arguments from history and science and philosophy, so that we can confidently denounce our opponents. Instead, he says, “But make up your mind not to worry beforehand how you will defend yourselves.”[3]

I can’t imagine many judges or juries would look very favorably on someone who clearly didn’t prepare for trial. But Jesus follows that with a promise so bold that no one else would dare to make it: “I will give you words and wisdom that none of your adversaries will be able to resist or contradict.”[4]

You don’t need to become an academic to stand firm in the truth. Books on apologetics can make for interesting conversation, but there’s only one book that has the divine power to change hearts and plant the seed of faith. You don’t need a degree in theology to share the simple Scriptural truths of God’s grace, of his power, and of his righteousness. So make up your mind not to worry about how you’ll defend yourself; you have the unflinching Word of God to fight for you.

No argument of man, not the devil himself can ever debunk the invincible words of Jesus. Yet even when they came from Jesus’ own mouth, the Pharisees refused to accept them. You may face the same stubborn rejection when you testify. But stand firm, because their judgment of you is nothing compared to the verdict Jesus will pronounce on you when he returns: victory is yours forever.

That is why we can have confidence, despite the threats of fear and deception and persecution that try to tear us from our Saviour’s hands. When the world falls apart around us, Jesus promises there is nothing he can’t protect us from. When deceivers point to secret solutions, Jesus points to the ultimate solution he already provides. When persecutors put us on trial for our faith, Jesus gives us words that will never fail.

So stand firm in Jesus. Because in him, you win life. Amen.


[1] Luke 21:18

[2] Luke 21:19

[3] Luke 21:14

[4] Luke 21:15

You Are Blessed!

Luke 6:20–23

20 Looking at his disciples, he said:
“Blessed are you who are poor,
for yours is the kingdom of God.
21 Blessed are you who hunger now,
for you will be satisfied.
Blessed are you who weep now,
for you will laugh.
22 Blessed are you when people hate you,
when they exclude you and insult you
and reject your name as evil,
because of the Son of Man.
23 “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.

You Are Blessed!

Jesus always seemed to have a bit of an odd group of followers. For one thing, there were his twelve apostles, the specially chosen few… made up of hotheads, social outcasts, and common fishermen. Not the types you would expect to gain much influence or authority.

But it was more than just those twelve. Jesus was frequently surrounded by types that most people don’t want to think about, let alone mingle with—the poor, the sick, the demon-possessed, the outsiders.

That’s exactly the type of crowd that Jesus and his apostles encountered one day—the same day the twelve were officially chosen, their first day on the job. A swarm of people, some of them disciples but many more who had come from days away to hear Jesus teach and to be healed by him. And they weren’t disappointed—Luke says that everyone jockeyed just for a chance to touch him,“because power was coming from him and healing them all.”[1]

The disciples had to be awestruck by this show of power and popularity. If this is what followers of Jesus could expect, especially his inner circle, they had a happy life to look forward to.

But as their eyes were fixed on the display in front of them, Jesus fixed his eyes on his disciples—and burst their bubble. They would be blessed, but not for the reason they were thinking.

Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh.”[2]

You with empty pockets, empty stomachs, empty hearts: you are blessed. This is what Jesus proclaims to a crowd of disciples, some of whom had just quit their day jobs to follow a traveling rabbi. You are fortunate, happy, privileged, enviable, even—someone who has been favoured by God himself.

This is what he proclaims to you. Blessed are you who count every dollar, who face heaps of unexpected bills, who feel a spike of dread when the car makes yet another new sound.

Blessed are you who make leftovers last another day—because they have to; who take less so others can have enough, who pray the cost of groceries at checkout isn’t as high as you think it will be.

Blessed are you who feel the overwhelming pressure of your responsibilities, creeping into every corner of your life; who feel unfulfilled, or unnoticed, or unwanted. You who feel a hole in your heart where someone you love used to be. You who wrestle with a guilty conscience, who feel crushed by the knowledge that what was done can’t be undone. You who hold it together all day, only to break at night when the house is dark and quiet.

If we were to come up with a word to describe people who are poor, needy, and sorrowful, we would sooner pick “cursed” than “blessed.” Not favoured by God, but forgotten by him. If I never had to worry about any of those things, then I would call myself fortunate and happy. If I could live like a king for the rest of my life, that would be a status I’d call enviable. Not this.

But that’s not how Jesus sees things. He calls you blessed—not because of what you have. But because of what he gave up. Because of what he gives you.

Jesus isn’t looking down at us from his ivory tower of ignorance, offering empty sympathies for a life that looks nothing like his own. It was no accident that Jesus was always surrounded by the poor, hungry, and sorrowful. All those conditions we’d go to every length to avoid, he intentionally sought out. He became like us, so that he could change our cursed status in this dying world, forever.

For you who are poor, Jesus became poor—a humble servant of all, lacking even a place to lay his head, dying a criminal’s death, “…so that you through his poverty might become rich.”[3] So that he could pay off your debt of sins with his priceless blood, and replace your ruined rags with his robes of righteousness as a fellow heir of the King. Blessed are you, for yours is the kingdom of God.

For you who hunger now, Jesus became hungry—bound to the same bodily needs as you are, yet willing to go without food or sleep or comfort for the sake of his rescue mission: “My food,” Jesus said, “is to do the will of him who sent me and to finish his work.”[4] So that when you eat and drink his body and blood, sacrificed for you, you taste full forgiveness. So that you are guaranteed a permanent place at the heavenly banquet. Blessed are you, for you will be satisfied.

For you who weep now, “Jesus wept.”[5] His heart ached for his broken-hearted friends, and his soul was “overwhelmed with sorrow to the point of death”[6] in the hours leading up to his betrayal and execution. Yet he went uncomplaining to the cross, so that your sadness would turn to joy and laughter in the new heaven and new earth. So that he could wipe away every tear from your eyes, promising you that “There will be no more death or mourning or crying or pain, for the old order of things has passed away.”[7] Blessed are you, for you will laugh.

You are blessed. As much as we look forward to our heavenly home, you don’t have to wait until then to receive the status Jesus gives you. Every Sunday morning, every time you open the Word and hear about God’s presence and protection and preservation, about the salvation his Son has won for you, Jesus looks straight into your eyes and declares what you are: Blessed, Loved and Favoured by God, Saved by God’s grace, Saint.

Today, the church celebrates All Saints’ Day, acknowledging that despite our present circumstances, we are blessed saints, a people loved, forgiven, and made holy by God. Your status as a saint may not bring you power and influence in this life—but it does assure you of the stamina Christ provides to endure the struggles of this oh-so-temporary world. Because nothing can separate you from the one who calls you blessed.

That doesn’t mean that the devil and this dying world won’t still try to. For all these promises of our blessedness, Jesus continues with the difficulties of our present reality:

“Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man.”[8]

Your status as a blessed saint is not only unseen and invisible in this world, it’s inverted in the eyes of the world. Everyone at least feels pity for those who have it worse, for the poor, hungry, and depressed. But you won’t find much sympathy for Christians from outside of the church. Far more often, Christians are labeled as part of what’s wrong with the world—they’re intolerant, ignorant, or bigoted. They may even call us “saints”—but they mean more that we think ourselves “holier than thou,” not that we’ve been made holy by our gracious God.

The thought of facing rejection and insults for our faith can be intimidating, especially when it might come from people we care about. And we do our best to live peaceful lives and show the truth of God’s love to everyone. But when conflict and persecution find us anyway, as Scripture assures us it will, Jesus teaches us exactly how we can respond:

“Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.”[9]

“Jump for joy!” Jesus says. “Think of how they treated the prophets!” The way he says it makes it sound like we would want to be like the prophets of the Old Testament. Except, you couldn’t find a less-desirable job in the world than a prophet of God in ancient Israel. When God’s people rebelled and turned to idols, the prophet had to be the one to enter the lions’ den and tell them the lastthing they wanted to hear. They were hated, excluded, insulted, and, almost inevitably, murdered by their own people.

The Second Reading for today lists more examples: “They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated.”[10]

That’s even worse than before! I’d much rather be poor and still loved than rich and hated by all. And yet still Jesus calls us blessed—that we can jump for joy when we’re hated, excluded, insulted, and cursed by the world for the sake of being followers of Christ.

Jesus says you are blessed… because even when the world rejects you for your faith… God doesn’t. The world considered the prophets worthless, a pest to be wiped out—but God says, “The world was not worthy of them.”[11]

When your faith leads you to honour God’s view of marriage and sex, at the cost of a relationship; or to practice self-discipline instead of “letting loose” on the weekend with your friends; or to show forgiveness to someone who has done nothing to deserve it; you may set yourself up for isolation and insults. But no matter what it may cost you, Jesus says you can jump for joy, “because great is your reward in heaven.”[12]

Blessed are you when you are persecuted because of the Son of Man. Because just like the prophets, you know you have a Saviour who was hated, excluded, insulted, and cursed by the very people he came to save—and yet he wouldn’t let that break his commitment to saving them, and you. The Son of Man suffered the scorn of the world, so that you and the prophets and the apostles and all believers of all time would be presented to God as his dear people—their status as blessed saints no longer hidden, but on full display, as unmistakable and radiant as a bride on her wedding day. Rejoice and jump for joy, because the Name the world hates is the same Name that promises to reward you far beyond anything this world can do to you.

On this All Saints’ Day, as you fix your eyes on Jesus, may you find stamina in your hidden-yet-certain status of sainthood. Not because your status erases the challenges in your life, but because you are blessed—poor and lowly, yet wrapped in royal robes of righteousness. Hungry now, yet fully satisfied by free forgiveness. Tearful now, yet comforted by the knowledge that death has been defeated. Even hated now, yet loved by your God who promises you a great reward in heaven, where he will dwell with you and all his saints forever. Rejoice and jump for joy, because you are blessed. Amen.


[1] Luke 6:19

[2] Luke 6:20-21

[3] 2 Corinthians 8:9

[4] John 4:34

[5] John 11:35

[6] Matthew 26:38

[7] Revelation 21:4

[8] Luke 6:22

[9] Luke 6:23

[10] Hebrews 11:37

[11] Hebrews 11:38

[12] Luke 6:23